Umlando unikeze izeluleko ezingapheli ezivela kwizazi zefilosofi, kubadwebi, kubabhali nasezishisekelweni zezombusazwe ezingagcwalisa izincwadi eziyisigidi. Kusukela endulo kuze kube sesikhathini samanje, singathatha izingcezu zesikhathi esidlule ukusiduduza ngezikhathi ezinzima, futhi zisisize sakhe ikusasa elingcono.
Uma udinga okuthile okuzokunika amandla futhi kukugcwalise ngesibindi, lezi zingcaphuno zingavele zenze ubuqili:
I-Aristotle (384 - 322BC)
Siyilokho esikwenza kaninginingi. Ukugqama-ke akusona isenzo, kepha umkhuba.
Abantu basendulo bagqugquzele abantu isikhathi esingaphezu kweminyaka eyizinkulungwane ezimbili. Isazi sefilosofi esingumGreki u-Aristotle, umfundisi ka-Alexander Omkhulu noPtolemy I, owahlonishwa amakhulu eminyaka njengo “Mfundisi Wokuqala,” wafunda futhi wabhala ngakho konke kusuka kwezepolitiki kuya kwesayensi yezilwane, isayikholoji kuya ekukhulumeni. Ushiye lo mhlaba ngenani elingenamkhawulo lokuhlakanipha nezeluleko. Ungazibuza-ke ukuthi kungani ngikhethe lesi sicaphuno, hhayi okusobala kakhulu,
“Awusoze wenza lutho emhlabeni ngaphandle kwesibindi. Yikhwalithi enkulu kakhulu yomqondo eseduze nokuhlonishwa. ”
Lokho kungenxa yokuthi isibindi asihlali njalo ngezenzo ezinkulu zomzimba, noma izenzo zomphakathi ezinkulu ezihloniphekile. Kwesinye isikhathi, isibindi ukumane uvuke embhedeni, ugeze, futhi ufake izicathulo zakho. Kwesinye isikhathi, isibindi yisinyathelo esincane kunazo zonke okuyisinyathelo esikhulu ngempela, esokuqala esisithathayo ukuba ngamaqhawe ethu , kungabikho muntu obukayo, kungekho ukushayelwa ihlombe, futhi kungekho ukuzijabulisa. Lezi yizikhathi ezisala ngemuva lapho abantu bekhuluma ngesibindi namandla angaphakathi.
'Siyilokho esikwenza kaninginingi…'
U-Aristotle wayenokuthile. Esikwenzayo, ngisho nezinto ezincane kakhulu, ziba yingxenye yethu uma siqhubeka sizenza, ezinhle noma ezimbi. Ngakho-ke uma udinga isibindi, qala kancane, kodwa wenze okuthile nsuku zonke ukuze uzakhe. Ukusukuma ugxile entweni eyodwa, noma ingabukeka ingabalulekile kangako leyo nto, ingakusiza ukuthi ube sesimweni esifanele sokuqhubekela phambili.
Ukuphindaphinda kuba umkhuba, futhi kungaleso sikhathi kuphela lapho ungagxila ekubhekaneni nezinye izici zempilo yakho ezingasebenzi. Uma sikwazi ukwenza izinto ezincane kahle, senza ama-tweaks ezimpilweni zethu zansuku zonke ezenza impilo ibe lula ukuhamba ngezikhathi ezinzima, singakwazi ukuvula umnyango uvuleke futhi sibe nesikhala namandla okwenza izingqinamba ezinkulu.
“Ukuvelela-ke akusona isenzo, kodwa umkhuba.”
Emahoreni ami amnyama kakhulu, lapho ngangilwa kanzima kakhulu, imikhuba yami yansuku zonke yiyo eyayingigcina ngiqhubeke ngize ngizwe kangcono futhi ngifike kuleso sikhala esijabulisayo. Bengingekho endaweni yokwenza izinguquko ezishisayo ukuvuka nje nokukwenza usuku lonke kube yinselelo eyenele. Bekufanele ngifunde ukuba ngumlandeli wami omkhulu (hhayi isitha esibi kakhulu) futhi ngizidumise ngezikhathi ezincane ezingishukumisele ekufinyeleleni imigomo yami. Noma ngabe lowo mzuzu bekuyinto efana nokudlula osukwini lomsebenzi nokwenza isidlo sakusihlwa. Konke kubalulekile.
Ukwehluleka kungakwehlisa, kepha okukugcina uqhubeka yizinyathelo zokuqala ozithathayo ukuze uphinde uvuke. Zisiza nokuthi uhlale uhamba futhi zikushukumisele ngokushesha. U-Aristotle wayesendleleni efanele. Izenzo zesibindi akudingeki ukuthi zibe yimicimbi eguqula impilo engatholakala ezikhathini zansuku zonke zokuphila kwethu. Ngiyabonga, Aristotle.
ungabi kanjani nomona nokungazethembi
U-Anne Frank (1929-1945)
Wonke umuntu ngaphakathi kwakhe ucezu lwezindaba ezinhle. Izindaba ezimnandi ukuthi awazi ukuthi ungaba mkhulu kangakanani! Kungakanani ongakuthanda! Ongakufeza! Futhi liyini ikhono lakho!
Ngenkathi impilo yakhe emfushane yaphela kabuhlungu eBergen-Belsen ekuqaleni kuka-1945, u-Anne Frank washiya idayari eyayiphethe amazwi akhe ethemba, isibindi namandla ezigidini. Ezikhathini ezinzima, amazwi akhe avame ukusikhumbuza ukubona okuhle kuzo zonke izimo futhi asikhuthaze ukuthi sinqobe ukwesaba nezithiyo zethu.
'Wonke umuntu unendaba ezinhle ngaphakathi kuye.'
U-Anne ukhombise umuzwa omangalisayo wethemba, ukuqina, nokuhlakanipha okungaphezu kweminyaka yakhe, noma ebhekene nokwesabekayo kokuQothulwa Kwesizwe. Wabona okuhle kuwo wonke umuntu, waphinde wanxusa abanye ukuthi bathole okuhle kubo. Lesi sicaphuno sisikhuthaza ukuba sibone amathuba ethu angenamkhawulo, amandla ethu, nokuhle kithi.
Izindaba ezimnandi ukuthi awazi ukuthi ungaba mkhulu kangakanani! Kungakanani ongakuthanda! Ongakufeza! Futhi liyini ikhono lakho! ”
U-Anne unezingcaphuno eziningi kakhulu ezikhombisa isibindi namandla kangangokuthi bekungenakwenzeka ukukhetha eyodwa kuphela. Lesi sicaphuno sisikhuthaza ukuthi sikhumbule ukuthi sinawo la mathuba, futhi siqhubeke ukuze sibe nethuba lokuwafinyelela.
Ukukhumbula la magama kungaba nzima uma uzwa ukuthi awukwazi ukuqhubeka, kepha ngenxa yakho konke lokho u-Anne Frank ahlupheka ngakho eminyakeni emibili umndeni wakhe owawufihle amaNazi, wayesakwazi ukubona okuhle ezintweni eziningi, ukuze thola ukuthi ulwelwesi lwesiliva. Lesi silinganiso sikhuluma nami. Kuyangikhuthaza ukuthi ngingapheli amandla, futhi ngiqhubeke ngizama ngoba uma ngiyeka ukuzama, angisoze nganika lelo thuba ithuba. Lapho udonsa kanzima, kwesinye isikhathi isibindi namandla kungokunikeza kusasa ithuba lokuba usuku olungcono. Ngiyabonga, Anne Frank.
Ungawathanda futhi la maqoqo wesilinganiso (i-athikili iyaqhubeka ngezansi):
- Izilinganiso eziyi-15 Zokukhumbula Lapho Uzizwa Ulahlekile Ekuphileni
- Izilinganiso eziyi-7 Mayelana Nokuthula Kwangaphakathi Ukukusiza Ukuthola Okungokwakho
- Kwezingcaphuno Ezinamandla Kunazo Zonke Isikhathi
- Umoya ongu-13 oqinisekisa impilo kuma-Quotes we-Willows
- Izilinganiso ezingama-50 ezibalulekile zikaPaulo Coelho ezizoshintsha impilo yakho
- Izilinganiso ezingama-40 Zokukhuthazwa Mayelana Nempilo Eqinisekisiwe Ukugqamisa Usuku Lwakho
UNelson Mandela (1918-2013)
Ngafunda ukuthi isibindi kwakungekhona ukungabi khona kokwesaba, kodwa ukunqoba phezu kwakho. Indoda enesibindi akuyena ongazizwa esaba, kepha nguyena onqoba lokho kwesaba.
Uma noma ngubani engaba nesibindi namandla, kungaba nguNelson Mandela. Uboshwe iminyaka engama-27 eRobben Island njengesiboshwa sezepolitiki, waqhubeka waba nguMongameli waseNingizimu Afrika futhi wasiza ukuqeda ubandlululo.
'Ngifunde ukuthi isibindi kwakungekhona ukungabi bikho kovalo, kodwa ukunqoba kwakho.'
Isibindi asikho ngokwenza sengathi asesabi. Leyo trope ekhathele ekhishwa ukuze isikhuthaze ukuba sibonise isibindi lapho, empeleni, yenza okuphambene ngqo.
Wake wazama kanzima ukunganaki okuthile, njengokulangazelela, noma umcabango ophikelelayo, futhi kumane kukhulisa umuzwa, noma kuhlale ngemuva, ukubhuza okungapheli okungasoze kwaphela? Indlela enhle yokunqoba lowo muzwa ukuwuvuma, ngoba kukunika amandla akho emuva. Ukwenza sengathi into ayikho / ayenzeki, cishe akaze isebenze. Uma wesaba, noma ukhathazekile, futhi udinga ukungena ezinqolobaneni zamandla angaphakathi, uthi, 'Kuyethusa lokhu, kodwa ngingakunqoba, ngizobe sengiphilile.' ukhiqiza kakhulu futhi unika amandla ukwedlula ikhanda lendlela yesihlabathi.
'Umuntu onesibindi akayena ongazizwa esaba, kepha nguyena onqoba lokho kwesaba.'
Ukumelana nokwesaba kuvame ukukuhlanganisa, futhi kukwenze kube kubi kakhulu, kuvumele izingqondo zethu ukuba zigijime ngezimo 'zokuthi uma 'zemiphumela emibi kakhulu.
UNelson Mandela wayeqinisile engxenyeni yokuba nesibindi ukuvumela wena ukuthi ube sengozini, ngoba ukukhombisa ukuba sengozini lapho ubhekene nezithiyo ezibonakala zingenakunqotshwa, kunzima kakhulu kunokugqoka isifihla-buso bese uphika ubuntu bakho. Lapho sivuma ukuthi siyesaba, singasemukela isimo ukuthi siyini, bese sidlulela endaweni lapho singasebenzela khona ukuyinqoba. Siyazinika amandla, nalabo abasizungezile, ngoba ukwesaba kwethu akusasilawuli.
Asidingi ukubheka kude amagama anamandla nesibindi okusikhuthaza. Amagama kaningi angasiduduza, asivuse esenzweni, futhi aqede usizi. Amagama angahlala ezingqondweni zethu isikhathi eside abanye bengasekho. Lezi zingcaphuno zimane nje ziyisiqalo seqhwa. Kunezigidi zamazwi wokuhlakanipha akhuthazayo naqinisekisayo atholakala esikhathini esedlule. Noma ngubani okukhuthaza ukuthi uqhubeke futhi ubhekane nokwesaba kwakho, kungaba ezepolitiki, ezefilosofi, ezomculo noma ezokubhala, akunandaba. Okubalulekile ukuthi banikeze induduzo kanye nogqozi lokuqala lokukukhuthaza ukuthi uqhubeke.
